Briefly discusses Mormonism and the Book of Mormon. The author accepts the Spaulding theory for the origin of the Book of Mormon. He also discusses the 1834 Anthon denial regarding the “sealed book” incident.

The New Rendition of the epistle to the Ephesians provides a modern English translation of the letter’s Greek text. It is excerpted from the forthcoming volume on Ephesians by S. Kent Brown. This Rendition was created by Philip Abbott. The matchless, quiet Epistle to the Ephesians allows glimpses into the tides of Christian life in Asia Minor, modern western Turkey. More than this, from this letter we gain clear views of the premortal council that set events on this earth in motion, of the Savior’s descent into the spirit prison to release its captive souls, of the firm foundation of apostles and prophets that undergirds the church, and of the armor of God that protects a believer from the wiles of the devil. The New Rendition, sensitive to meanings that carry significance for Latter-day Saints, offers a fresh look at eternal truths draped in the letter’s worshipful dress. This Rendition is part of the BYU New Testament Commentary series. This scholarly project aims to create a faithful modern English translation together with a full, in-depth, carefully researched Latter-day Saint commentary for each book on the New Testament. More of the New Rendition and commentary volumes will be added in coming months and years. As of 2019, volumes have been published on Mark, Luke, First Corinthians, and Revelation.

To be like the Savior is to be whole, which implies that we are engaged in acts of selfless service. Selfless service requires personal action, a desire to pick up our beds and walk. It is easy to give away excess money, used equipment, and used clothing. It is more difficult to give of our time, to give of our personal presence to help others.

At times I wonder if we know how to think, if we are developing a creative mind, because that is where all good works and all important accomplishments begin.

The nature of deity in the composition of our spiritual organization opens the door to the vision of eternal life and divine destiny.

The Holy Ghost has the power to bring light and understanding to our lives, but we must pay the price to seek and win His companionship.

The Book of Mormon culture is found to be strikingly similar to that of the Middle East. An Arab Latter-day Saint tells his experience with the Book of Mormon and how he is able to relate to the stories within its pages because of his cultural origins. Among the congruities discussed are the structure of the family, the concept of taking oaths, the behavior of women, and the danger of the desert. Together, these points demonstrate the worth of the Book of Mormon and show how each reader is able to draw from his or her own cultural background in order to infer different messages.

Sister Aburto testifies of the Resurrection of Jesus Christ and that His Atonement helps us overcome sorrow and find hope.

I testify that “thru cloud and sunshine” the Lord will abide with us, that our “afflictions [can be] swallowed up in the joy of Christ.”

Sister Reyna I. Aburto speaks at the 192nd Annual General Conference of The Church of Jesus Christ of Latter-day Saints on April 2-3, 2022. Sister Aburto teaches that the Church of Jesus Christ accomplishes its work through its members.

In order to reach our sublime destiny, we need each other, and we need to be unified.

An evangelical essay attempting to demonstrate that the American Indians are descendants of the lost ten tribes by comparing certain features of American Indian life and customs with Old Testament practices. Deals with Indians’ division into tribes, worship of Jehovah, nations of theocracy, belief in the ministration of angels, prophets and high priests, celebration of festivals, fasts, religious rites, daily sacrifices, ablutions, anointings, traditions concerning laws of uncleanliness, social relations, manner of curing the sick, burial of the dead,and raising up seed to a deceased brother. Some critics have suggested that Joseph Smith may have drawn upon this source in writing the Book of Mormon.

As Elder Holland and Elder Scott suggest, let us all, both personally and collectively, look at our traditions and the established way we do things and make sure they are in line with how the Lord would have us live and, if necessary, establish new traditions.

A copy of a “Lecture on the authenticity and scriptural character of the Book of Mormon,” written by George J. Adams in 1844. Confirms that the Book of Mormon is not the only scripture accepted by the Church, the Mormons also believe the Bible “as far as it has been translated correctly”

The following lecture was delivered by particular request to crowded audiences, in the town hall of Charlestown, on Sunday Evening, February 4th, and on Wednesday Evening, February 7th. The reporter submits his sketches to the public, because the subject is important, and may lead to investigation that will drive prejudice from the minds of many sincere inquirers after truth. It has been generally supposed that the Latter Day Saints, commonly called Mormons, hold the Mormon Bible - as it is falsely called - as their only rule of faith and practice, disregarding the Scriptures of Truth, contained in the Old and New Testaments. This error has prevailed because the people will not listen to the truth. Slanderous tongues and lying lips have been busy against the book. But it stands immoveably fixed on the Rock of Ages, and the gates of hell, and opposition of the sectarian world cannot prevail against it. If the doctrine is of men, it will come to nought, but if God is its author, it must prevail.

Letter of George J. Adams addressed to John Tyler, President of the United States, describing a revolution that is to take place in the United States. Adams utilizes Book of Mormon scriptures and other references within the letter.

A polemical work against Mormonism. The author discusses issues relating to the translation of the Book of Mormon, dismisses the testimonies of the Book of Mormon witnesses as unreliable. The Anthon denials are discussed, and the author alleges that the Book of Mormon has little value beyond what it plagiarizes from the Bible.

A reference to an experience of a Captain Barclay, recorded in the Australian Review of Reviews, where Barclay saw sacred stone figures on an island in New Zealand. Subsequently he saw similar figures in the Easter Islands and in Peru. This is seen by Adams as evidence that the Polynesians came from the Americas.

No abstract available.

Most scholars who reject the one-man authorship of Isaiah do so because they reject prophecy

Linda Hunter Adams expressed gratitude for Nibley’s article.

The Manti Sanpete County, Utah, inscriptions include eight limestone tablets discovered in 1963, four additional tablets found in 1970, and small lead plates situated in a lead box discovered in 1977. The authors conclude that all three finds were “fraudulently manufactured”

The discovery in Jerusalem of two inscribed silver strips, dating from the seventh century BC, support the Book of Mormon claim of writing on metal plates.

Michael D. Coogan identifies the silver plates found in a Jerusalem burial site as one of the ten most significant finds for biblical archaeology because “they are our earliest witness to the text of the Bible.”

A three-foot sword excavated at Vered Jericho, likely dating to 620 BC, lends credence to the description of the sword of Laban in the Book of Mormon.

Finds that ancient scribes, both non-biblical and biblical, took many liberties in their translations. Suggests that up to 30 percent of the original text of the Old Testament may have been deleted as the angel told Nephi would occur (1 Nephi 13:23).

The Book of Mormon mentions synagogues in twenty-five passages. An important resource that may help us understand what the Book of Mormon means by the word synagogue is the body of research on biblical synagogues. This is especially true of research related to the years prior to the Babylonian captivity of the Jews, which began in 586 BC, since this is the time period when Lehi left Jerusalem. We would expect, therefore, that the nature of biblical synagogues before the captivity would have greatly influenced the concept of the synagogue that Lehi and his family took with them to the New World. In this article, William J. Adams Jr. details the historical development, nature, and cultural function of synagogues of the biblical era and relates them to the history, form, and religious function of synagogues in the New World.

Debate concerning editorial changes to the Book of Mormon. Shute desires a complete revision with special attention to punctuation; Christianson refutes Shute’s proposed revision saying that changing even a comma changes the book’s meaning; Adams points out that language is constantly changing and future editions would be needed to stay current.

Feelings of foreboding were experienced by some members of the Quorum of the Twelve while serving missions in the northeastern states on June 27, 1844, the day the Prophet Joseph Smith and his brother Hyrum were assassinated. Their promptings led them to return to Nauvoo in haste. We will discuss Sidney Rigdon’s efforts to assume guardianship of the Church in August 1844 and Brigham Young’s resounding response. Then, we will explore the various claims and results of efforts by several aspirants to claim the mantle of the deceased Prophet Joseph. Next, we will examine the solidifying influence of the Quorum of the Twelve Apostles, led by their president Brigham Young. Finally, I will recount the resulting exodus of the majority of the Saints from western Illinois to Iowa in early 1846. Young continued to deal with the “scattering” of certain individuals and their adherents for several more years and was required to provide the counsel and direction to those apostles that were assigned to facilitate the trek westward from Kanesville in the years that followed.

Abstract: Fifteen months after the Church of Christ’s inception in April 1830, Joseph Smith received a revelation indicating that Independence, Jackson County, Missouri, was to be the “center-place” of Zion and a “spot for a temple is lying westward, upon a lot that is not far from the court-house.” Dedication of this spot for the millennial temple soon followed on August 3, 1831, by Joseph Smith and Sidney Rigdon. A building sketch was prepared in Kirtland, Ohio, and sent to church leaders in Independence in June 1833. Smith also forwarded his plat for the City of Zion, showing 24 temples at its center and giving an explanation for their use. Tragically, the church was driven en masse out of Jackson County only months later. Reclaiming the original Partridge purchase in December 1831, known as the Temple Lot, became an early driving force for the membership of the church. A physical effort to reclaim the saints’ land and possessions in Jackson County was organized in 1834 by Joseph Smith and became known as “Zion’s Camp.” After traveling 900 miles and poised on the north bank of the Missouri River looking toward Jackson County, Smith’s two hundred armed men were unable to proceed for various reasons. While contemplating what to do, given the reality of their situation, Smith received a revelation to “wait for a little season, for the redemption of Zion.” That poignant phrase — “the redemption of Zion” — became a tenet of the church thereafter. In the years following the martyrdom and the subsequent “scattering of the saints,” three independent expressions of the Restoration returned to Independence to reclaim or redeem the Temple Lot in fulfillment of latter-day scripture. This essay examines their historical efforts.
[Editor’s Note: Part of our book chapter reprint series, this article is reprinted here as a service to the LDS community. Original pagination and page numbers have necessarily changed, otherwise the reprint has the same content as the original.
See R. Jean Addams, “The Past and Future of the Temple Lot in Independence, Jackson County, Missouri,” in Proceedings of the Fifth Interpreter Foundation Matthew B. Brown Memorial Conference, 7 November 2020, ed. Stephen D. Ricks and Jeffrey M. Bradshaw, Temple on Mount Zion 6 (Orem, UT: The Interpreter Foundation; Salt Lake City: Eborn Books, 2021), in preparation. Further information at https://interpreterfoundation.org/books/the-temple-past-present-and-future/.].

This fireside will begin by describing the premonitions of Joseph Smith about his impending death in the years preceding his tragic martyrdom. We will review the series of circumstances that led to his and his brother Hyrum’s demise at the hands of the mob that stormed the jail in Carthage. The little-known story of Joseph and Hyrum being rowed across the Mississippi River in the very early hours of the Sunday prior to their fateful trip to Carthage to consider options and secure legal counsel while out of the reach of his enemies will be told. The story demonstrates the devotion of the Prophet to his people and to the incredibly challenging destiny God had appointed for him. It further demonstrates the love of the Smith family and the Saints for their son, husband, brother, and friend. In all these events, the hand of God was clearly present during the tragedy and eventual triumph of the Prophet’s mission as a witness of Jesus Christ and His Restored Church.

In a credibility test for witnesses, the following standards must be met: honesty, ability, number and consistency, conformity of testimony with experience, and coincidence of their testimony with collateral circumstances. The Three and Eight Witnesses fulfill all of these requirements.

Demonstrates that the Oaxacan languages are similar to the Semitic languages by comparing Hebrew words with words belonging to the Sawi-zaa languages.

Dedicates about ten pages to Mormonism. Author rejects the Spaulding theory, but believes that the Book of Mormon was the result of Joseph Smith’s “responsiveness to the provincial opinions of his time” This work is reviewed in B.016.

I invite all who hear me today to read the Book of Mormon and to apply the promise it contains. Those who do will know that the book is true.

Elder Aidukaitis gives guidance for recognizing truth—observing its fruits, experimenting on the word of God, and seeking personal revelation.

Elder Aidukaitis teaches youth that God will richly bless them as they overcome fears and insecurities and serve Him as full-time missionaries.

“The standard we must demand is that all we do, in the classroom and out, must reflect our respect and appreciation for our differences.”

With your knowledge of who you are and what is important in life and by maximizing options, adding value each day, and avoiding these inhibitors of success, the changing world you face presents great opportunities, not threats, for you.

A history of Kresimir Cosic, his introduction to the gospel, and how that continued to impact him and those around him.

In Dixie Saints, you’ll learn about the daily lives of Saints who grew up between the late 1800s and the early 1900s in the villages of southern Utah, including St. George, and nearby Nevada and Arizona. Explore the many stories detailing their struggles and their achievements during childhood in large families, their experiences in one-room schools, their physical work (all without machines), their health challenges and herbal medicine, and their dealings with American Indians and with the Mexican exiles from the 1912 Revolution. ISBN 978-1-9443-9420-2

Argues that assisting people through “governmental measures” or “charity” is consistent with basic principles of Christianity, the Constitution, and free agency.

Book review.

Winner of the Harvey B. Black and Susan Easton Black Outstanding Publication Award (Gospel Scholarship in Church History and Doctrine), Civil War Saints takes a fresh look at Latter-day Saints and Utah Territory during the Civil War. Come learn the stories of Latter-day Saints who fought in Union blue and others who wore confederate gray. Civil War Saints is a nicely balanced effort to help readers gain a deeper appreciation of the events and experiences that made the Civil War and its effect upon Latter-day Saints and Utah Territory such a watershed event. How many Latter-day Saints participated in the Civil War, and who were they? The answers to those questions have remained elusive—until now. Civil War Saints also includes the most thoroughly researched list of Latter-day Saint Civil War veterans ever published. ISBN 978-0-8425-2816-0

An Eye of Faith contains nineteen thought-provoking and new essays about the following topics: ancient and modern temples, revelations to the Latter-day Saints, serving others and sharing the gospel, increasing scriptural understanding, and Church history. Jointly published by Deseret Book and Brigham Young University’s Religious Studies Center, this book was written by established Church scholars including Susan Easton Black, Richard E. Bennett, Kent P. Jackson, S. Kent Brown, Richard Draper, Alexander L. Baugh, Craig Ostler, Brent L. Top, and other notable writers. ISBN 978-0-8425-2889-4

This volume takes a fresh look at the history, people, and places in Washington, DC, that have affected the Church. Beginning with Joseph Smith’s earliest interactions with the federal government in the 1830s, the Church’s progress has been shaped by leaders and members interacting in Washington. This volume is filled with essays on many topics about the Church’s history, people, and places in the nation’s capital. It also chronicles many of the Saints and statesmen who have worked to bring the Church out of obscurity and onto a national and international stage. ISBN 978-1-9503-0403-5

This volume is a compilation of inspirational stories shared by Latter-day Saints who served on the front lines in several recent military conflicts. These stories detail their trials, challenges, setbacks, faith, courage, and numerous victories in overcoming extraordinary circumstances. This book is filled with remarkable first-person accounts from Latter-day Saint soldiers, sailors, Marines, airmen, and civilians who served in the Gulf War, the War in Afghanistan, and the Iraq War. Their amazing stories—published together for the first time—chronicle the sacrifice, dedication, and humor of day-to-day life in modern combat zones. This book also shares the story of how fully functioning districts of the Church were organized and operated in the war-torn countries of Afghanistan and Iraq to meet the spiritual needs of the Church members there. Richly illustrated with photographs from the participants, this book will introduce you to a new generation of Latter-day Saint heroes. ISBN 978-1-9443-9487-5

For more than 150 years, “Come, Come, Ye Saints,” the anthem of the pioneer journey, has praised Salt Lake City as “the place, which God for us prepared.” This new book from Brigham Young University’s Religious Studies Center analyzes the fulfillment of that poetic longing. The sixteenth in a series of regional studies on Latter-day Saint church history, it contains a collection of essays by faculty members in the Department of Church History and Doctrine discussing Salt Lake’s place in our sacred story. Topics include histories of significant landmarks, stories from the city’s past, and discussions of Church organizations. The reader will see connections between the revelations of Joseph Smith and Salt Lake City as a modern city of Zion, the place, indeed, where the Saints have been blessed. ISBN 978-0-8425-2799-6